If Pastor Terry Jones was looking for a little attention for his church, he’s certainly been successful. As you likely know, he is planning a Quran burning session to mark the anniversary of the terrorist attacks on September 11, 2001.
Condemnation of the event has come from U.S. Secretary of State Hillary Clinton (who calls it disrespectful and disgraceful), top U.S. and NATO commander General David Petraeus (who says it risks troops’ lives), and Attorney General Eric Holder (who says it is “idiotic and dangerous“). Even a group of religious leaders have condemned the action (saying they are “profoundly distressed and deeply saddened”).
So what do you think? Is this a matter of freedom of speech? Just a publicity stunt? An effective way to push back against radical Islam’s rise? A bad idea?
On what do you base your decision?
How about the legal angle? There’s little question about whether or not the U.S. Constitution grants the Gainesville, Florida church the right to express themselves in this way. They clearly have the right. Our country has quite a history of protests that burn everything from flags to music albums to books to leaders in effigy.
How about evaluating it from the perspective of political correctness? That’s an easy one! Clearly the Quran burning event is massively insensitive to the primary “PC” virtue of tolerance.
Interestingly, in Attorney General Holder’s comments about the Quran burning, he invoked the “H” word: hate crimes. There are growing challenges to actions such as these under the umbrella of being acts of hate. The fact that even a military commander commented on a domestic event shows the attention this is receiving within our government despite it being a fundamental right.
Political correctness may explain why Secretary of State Clinton is nearly silent on the issue of the Iranian woman who faces a death sentence of stoning. The most severe words in Clinton’s brief statement is that she is “troubled” about it.
Only “troubled” by what European Commission President Jose Manuel Barroso calls “barbaric beyond words” yet strongly outspoken about the protest of a small church in Florida?
Reportedly a State Department spokesman said the Quran burning protest is “un-American”, which is an ironic example of what happens when an enduring and very American right of freedom of speech steps over the line of political correctness.
What does the Bible say?
As it turns out, there is a book burning talked about in the book of Acts, chapter 19, from verses 18-20. However, it wasn’t about burning other people’s texts. It was about people whose lives had been changed by Christ. As a result of this conversion, they deplored their old way of living. They confessed their evil deeds and burned the scrolls that were part of their previous sorcery.
2 Kings 10:18-27 relates an account when the Jews were turning back to following God. Jehu not only put out a hit on all the priests of the false God Baal, but he also brought out “the pillar that was in the house of Baal and burned it. Further, they demolished the pillar and destroyed the temple, even going so far as to make the former temple grounds a latrine!
Jeremiah 36:20-26 has a different angle on burning a sacred text. The prophet Jeremiah had dictated dire warnings to the people of Israel about the impending punishing consequences of their sins. When the governing officials got wind of the message they let out a collective gulp! They seemed to understand the seriousness of the situation, not the least of which because they would need to fill in king Jehoiakim on what was said. They knew the king was not fan of Jeremiah or his God.
How does Jehoiakim respond when it’s finally read in his presence? After every 3-4 columns of text, the king took a knife, cut the words from the scroll, and tossed them into the fire. It wasn’t a protest as much as rebellion. In a sense he was saying, “I don’t like it so I’m tossing it.”
The king and his cabinet were neither convicted nor fearful (though a few lobbied to skip the burning part). The king further reacted by putting out a warrant for Jeremiah and his secretary. If you don’t like ‘em, arrest ‘em!
Terry Jones talks about this event being a challenge to radical Islam on the anniversary of a tragic event. With that objective in mind and based on the verses above, does Pastor Terry Jones and his congregation have a Biblical leg to stand on?
It’s not clear to me that they do.
They have a legal right, and their persistence to confront political correctness might inspire some. Yet our battle is not primarily a political one. We engage the culture with a Biblical worldview, which can include political activities, such as voting for those who protect life and lead with integrity.
However, we all might better serve our Lord by remembering September 11 by praying for the families and friends of 9/11 victims. Pray for the lost in our country to find the hope and forgiveness that can’t be created by laws or manufactured through political correctness. Pray for the leaders who God has placed in power, that they will lead with integrity. Pray for those who are in bondage to the Islamic faith, that our Lord would open their hearts and minds to the truth.
We can speak the truth in love, even calling out the errors and hypocrisy in the culture around us. But let’s continue to do it in a way that lifts up the name of our Lord.
Instead of lighting matches on Saturday, let’s hit our knees.
P.S. You can take a poll on the USA Today website to share if you think this is about free speech or a hate crime.